The Old Testament is filled with “Divine rescues.” God intervening to save his people or individuals. The covenants he made with the human race during this era demonstrates his powerful protection done so with mighty strength and authority. Even when chastising Israel, it was in order to correct and bring them back into right relationship. This was always done in view of delivering his children from the clutches of evil. Yes, God is seen as the powerful Creator and deliverer, but also fatherly in dealing with the people he formed, fulfilling his promise to Abraham: “Your descendants will be as numerous as the stars of heaven…the sands of the seashore.” Gen 22:17)
When they were in Egypt, He powerfully brought them out of bondage in order to further form them into a family. “When Israel was a child I loved him, out of Egypt I called my son…it was I who taught Ephaim to walk, who took them in my arms, but they did not know that I cared for them. I drew them with human cords, with bands of love. I fostered them like those who raise an infant to their cheeks, I bent down to feed them.” ( Hosea 11: 1, 3-4)
God’s love is not cheap, and it is so because it is a covenent love. By its very nature it is reciprocal. Israel consistantly fell short of the expectations of their covenant with God, but even then, what is the divine and paternal response? “How could I give you up, Ephraim, or deliver you up, Israel….My heart is overwhelmed, my pity is stirred….For I am God and not man, the Holy One present among you. (Hosea 11: 8-9)
And so it was throughout the entire Old Testament era. God’s call, the initial response of more or less faithfulness, followed by a falling away. This in turn brought about the need for correction by way of tribulations, usually being conquered by neighboring peoples. Israel becomes desolate and repentant, with God restoring them in their plight. The pattern is consistant.
Throughout these continuous defections, the Father sent messengers to the people. They were duly warned, but the Prophets went unheeded. And so, we are given to understand that God is sovereign and yet always ready to bend down to return righteousness to his people…even if it included severe chastisement. As for any parent, it was meeted out as a last resort as shown in the stories of the various prophets.
Finally the time comes when the journey back to the Father is to take, you might say, a definitive turn for the better. Although externally the situation remains vacillating on the part of his “Family,” nevertheless, the time has come to fulfill the Promise given in the Garden of Eden: “I will put enmity between you and the woman, and between your offspring and hers; They will strike at your head, while you strike at their heel. (Gen. 3:15 NAB). We see this confirmed in the letter of St. Paul to the Galations: “But when the fullness of time had come, God sent his Son born of a woman, born under the law, to ransom those under the law, so that we might receive adoption. As proof that you are children, God sent the spirit of his Son into our hearts, crying out, ‘Abba, Father!’ So you are no longer a slave but a child, and if a child then also an heir, through God.” (Gal 4: 4- 7) And so the “Great Circle of Love” takes a definitive turn upwards to its beginning with the fulfillment of the promise made to Adam and Eve. Jesus the “new Adam” born of Mary, restores our filial relationship with the Father. (cf. Rom 5 15-21) Having taught us how, we dare to say: “Our Father, who art in Heaven;” and we do this while looking forward, with hope, to our total transformation in Christ as we await His full appearance in glory. (cf. Titus 2:13)