The subtitle of this blog is “The Great Circle of Love,” a subtitle that denotes a very defined movement – that is, a moment in which the start and the finish points become fused into a single point. Such fusion is even illustrated in our own weekly timeline, when Sunday to Sunday is seen in a cyclical aspect, with every eighth day being the beginning and end of the circle. This is one of the reasons why the Judeo-Christian tradition employs this ‘journey’ in both worship and liturgy; that is, that major feasts are prolonged into eight-day celebrations in order to make a deeper penetration into the event or mystery celebrated. In the Roman Catholic Church, a Great Octave is observed when celebrating the Resurrection of Jesus Christ. Easter, which culminates eight days later with Divine Mercy Sunday, is accompanied by very special graces.
We could look at our return to the Father in the light of this circular fashion. The downward curve denotes the beginning of the journey from our creation in time, with the rest of the arching circle showing the movement back towards the beginning. Such a circle, coupled with the sequence of what is salvation history, creates a way of illustrating the saving plan of our Heavenly Father, namely the Incarnation of His only-begotten Son for our redemption.
Therefore, all of the above is about beginnings and endings: “Thus says the Lord, Israel’s king, its redeemer, the Lord of hosts. I am the first, I am the last” (Is 44:6). So what about our own beginning and ending? Perhaps we could think of it as the ‘divine roundabout;’ that is, our own existence starting from the Father and our return to Him – the Great Circle of Love.